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It's a matchup for the ages. 9. The Abyss25m The second round begins. At a huge size disadvantage, Cosmo Imai discards his signature grappling moves when facing the monolithic Seishu Akoya. 10. Deathmatch25m Seishu Akoya lives by his own code of sadistic justice. On the brink of death, Cosmo Imai has a revelation that puts him back in the fight. 11. The Devil25m As Ohma faces Raian of the Kure clan, other Kure assassins are on the move outside the ring. The life of Yamashita's eldest son hangs in the balance. 12.

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^ 「幽遊白書」~ミュージックバトル編2 [Yū Yū Hakusho Music Battle Volume 2] (in Japanese). Archived from the original on March 23, 2020. Retrieved December 3, 2009. ^ 「幽遊白書」ミュージックバトル編 3 [Yū Yū Hakusho Music Battle Volume 3] (in Japanese). Archived from the original on March 23, 2020. Retrieved December 3, 2009. ^ 「幽遊白書」~ミュージックバトル編2 [Yū Yū Hakusho Music Battle Volume 2] (in Japanese). Archived from the original on March 23, 2020. Retrieved December 3, 2009. ^ 「幽遊白書」ミュージックバトル編 3 [Yū Yū Hakusho Music Battle Volume 3] (in Japanese). Archived from the original on March 23, 2020. [32] Tietje and Cresap quote evidence that suggests there exists "a 7–to–9 percent 'penalty' for being in the lowest 9 percent of looks among all workers and a 5 percent 'premium' for being in the top 33 percent". While accepting that the evidence indicates that such discrimination does occur, the authors argue that it has been pervasive throughout history and that judgments of aesthetics appear to be a biological adaptation (rather than culturally conditioned) to aid reproduction, survival, and social interaction, allowing people to determine viable mates (level of attractiveness being indicative of health) and the status of others as "friend or enemy, threat or opportunity". The authors also argue that if physical attractiveness can improve a company's success, then awarding people for it is justifiable, as the trait is thus relevant to the job and discrimination only occurs when irrelevant traits are used. In addition, the authors question the practicality of both redressing any injustices based on lookism and of determining whether such injustices have in fact occurred. Thus the authors conclude that there can be no clear model of injustice in such discrimination, nor would legislation to address it be practicable – "We do not see how any policy interventions to redress beauty discrimination can be justified. "[32] Nancy Etcoff, author of Survival of the Prettiest, argues that human preference for attractiveness is rooted in evolutionary instinct and that trying to prevent it from influencing people would be "telling them to stop enjoying food or sex or novelty or love" and thus argues that "being beautiful and being prized for it is not a social evil.