gabtz the kingdom of ruins
[23] Stylistic means[edit] The narration of Shōya's story, starting from his past to present, describes how he slips to the lower end of the hierarchy that he established at the beginning. From his perspective, it is shown how bullying can affect an adolescent's psyche and prove his resilience. Shōya faces many challenges: the rejection of Shōko's mother or the avoidance of former classmates, who don't want to confront their past behaviour when he and Shōko work through their past. [24] Shōya's alienation and inability to look at his fellow people are symbolised by crosses (✖️) on their faces. [25] This behaviour is often emphasised by camera framing, which avoids the faces of people around him as Shōya shies away from eye contact, often focusing on body language instead. [26] In some face-to-face conversations, Shōya's interlocutor's face is cut out of the frame; the empty space left behind him achieves an unsettling effect for the viewer. [21] Symbolism[edit] The film relies on subtle and sensuous motifs. [27] Yamada uses flower language to reflect feelings and personality of the characters. Shōko is juxtaposed with white daisies, symbolising purity, and blue or red cyclamen, which can represent resignation, leave-taking, but also deep affection. [28] Cherry blossoms often enclose Shōko and Shōya: they appear when the two first reconcile and when Shōya befriends Tomohiro Nagatsuka. [29] The koi, a symbol of luck and perseverance in Japan, represent Shōya, Shōko, and the rest of the group overcoming their shortcomings and rebuilding their lives.^ 【5月9日付】本日発売の単行本リスト. Comic Natalie (in Japanese). Natasha, Inc. May 9, 2017. Archived from the original on November 2, 2021. Retrieved November 2, 2021.
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