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Sabo eventually escapes, but the Five Elder’s attention is turned to another eavesdropper,
which turns out to be
Wapol. Though he hated Cobra, he was absolutely horrified
that he was murdered by what he considers the World Government's biggest skeleton in the closet. Wracked with fear, Wapol books it for his
life. Meanwhile, in the Grand Round Table, the kings are told that Cobra and Wapol will not be joining them, which some think is because Cobra exhausted himself giving his speech about abolishing the Seven Warlords of the Sea. As they move to the next topic, Shirahoshi's brothers decide to take her to the Red Port so they do not have to deal with anymore World Nobles, though Shirahoshi was sad she could not say goodbye to Vivi. Speaking of, Vivi ends up restrained by CP0, who she demands they let her free. Kalifa, who was watching over her, informs her that when her disappearance is made known, she’ll be living the rest of her life as a pet. Vivi asks if Shirahoshi is okay, and Kalifa informs her that she emerged from her ordeal unscathed, much to Vivi’s relief. Jabra, who was also watching her, claims that the ones who attacked Saint Charlos, Leo and Sai, proudly proclaimed themselves as members of the Straw Hat Grand Fleet. He also reveals that Fujitora ended up helping several slaves escape, which angered Ryokugyu so much that they started going at it. As Vivi ponders what to do, Wapol crashes through the wall begging to be spared, and Vivi takes the opportunity to escape by jumping into his mouth.
Seven Seas Entertainment. Retrieved February 16, 2022. ^ ようこそ実力至上主義の教室へ 8 (in Japanese). Media Factory. Archived
from the
original on January 17, 2021. Retrieved September 25, 2018.
The state and habit of sloth is a mortal sin, while the habit of the soul
tending towards the last mortal state of sloth is not mortal in and of itself except under certain circumstances. [18] Emotionally, and cognitively, the evil of acedia finds expression in a lack of any feeling for the world, for the people in it, or for the self. Acedia takes form as an alienation of the sentient self first from the world and then from itself. The most profound versions of this condition are found in a withdrawal from all forms of participation in or care for others or oneself, but a lesser yet more noisome element was also
noted by theologians. Gregory the Great asserted that, "from tristitia, there arise malice, rancour, cowardice, [and] despair". Chaucer also dealt with this attribute of acedia, counting the characteristics of the sin to include despair, somnolence, idleness, tardiness, negligence, laziness, and wrawnesse, the last variously translated as "anger" or better as "peevishness".
