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Ippo and his friendly rivalry with Miyata is the main draw in the early part of the series. That later changes to Ippo's path toward the Japanese Featherweight Championship and eventually the world championship. Along the way the audience is given glimpses into the other characters' pasts, motivations, relationships to others, and current boxing trials. A colorful cast of supporting characters and opponents as well as side stories concerning their paths in the boxing world rounds out the series. Media[edit] Manga[edit] Main article: List of Hajime no Ippo volumes Hajime no Ippo is written and illustrated by George Morikawa. The manga has been published in Kodansha's shōnen manga anthology Weekly Shōnen Magazine since October 11, 1989.

Set of vices in Christian theology For other uses, see Seven deadly sins (disambiguation) and Deadly Sins (disambiguation). Not to be confused with Mortal sin. Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things The Holy Spirit and the Seven Deadly Sins. Folio from Walters manuscript W. 171 (15th century) Part of a series onCatholic philosophy Aquinas, Scotus, and Ockham Ethics Cardinal virtues Just price Just war Principle of Double Effect Probabilism Natural law Personalism Social teaching Liberation Theology Christian Humanism Virtue ethics Metaphysics Conceptualism Realism Moderate realism Nominalism Quiddity (essence / nature) Haecceity Quinque Viae Predestination Theological determinism Compatibilism Divine Attributes Schools Augustinianism Victorines Llullism Cartesianism Christian Neoplatonism Friends of God Molinism Ressourcement Occamism Scholasticism Second scholasticism Neo Scotism Thomism Analytic Salamanca Philosophers Ancient Ambrose Athanasius Augustine Benedict Boethius Clement Cyprian Cyril Gregory (of Nazianzus) Gregory (of Nyssa) Irenaeus Jerome Cassian Chrysostom Climacus John of Damascus Justin Maximus Dionysius Origen Paul Tertullian Medieval Abelard Albert Anselm Aquinas Bacon Bede Berengar Bernard Bonaventure Buridan Catherine Eckhart Eriugena Giles Gregory I Gundissalinus Hildegard Hugh Isidore Llull Lombard Martin Nicholas Ockham Oresme Paschasius Roscellinus Scotus Symeon Thierry Modern Arnauld Ávila Azpilcueta Bellarmine Bonald Bossuet Brentano Botero Cajetan Chateaubriand Cortés Descartes Erasmus Fénelon Gracián Kołłątaj Krasicki La Mennais Liguori Maistre Malebranche Mariana Meinong Mercado Molina More Newman Pascal Rosmini Sales Soto Suárez Vico Vitoria Caramuel Contemporary Adler Anscombe Balthasar Barron Benedict XVI Blondel Chesterton Congar Copleston Finnis Garrigou-Lagrange Geach Gilson Girard Gutiérrez Dávila Guardini Haldane Hildebrand John Paul II Lonergan Lubac MacIntyre Marcel Marion Maritain McLuhan Mounier Pieper Rahner Stein Taylor Catholicism portal Philosophy portalvte The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices within Christian, particularly Catholic, teachings. [1] According to the standard list, they are pride, greed, wrath, envy, lust, gluttony and sloth, which are contrary to the seven heavenly virtues. This classification originated with Tertullian and continued with Evagrius Ponticus. [2] The seven deadly sins are discussed in treatises and depicted in paintings and sculpture decorations on Catholic churches as well as older textbooks. [1] History[edit] Greco-Roman antecedents[edit] Roman writers such as Horace extolled virtues, and they listed and warned against vices. His first epistles say that "to flee vice is the beginning of virtue and to have got rid of folly is the beginning of wisdom. "[3] An allegorical image depicting the human heart subject to the seven deadly sins, each represented by an animal (clockwise: toad = avarice; snake = envy; lion = wrath; snail = sloth; pig = gluttony; goat = lust; peacock = pride).

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