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13 October 2005. Archived from the original on 10 March 2008. Retrieved 14 March 2008. ^ "The Best Anime of the 2010s". Thrillist. 3 January 2020.

[147] Anime and manga were introduced to France in the late 1970s and became massively popular in spite of a moral panic led by French politicians in the 1980s and 1990s. [148] These mass imports influenced anime popularity in South American, Arabic and German markets. [149] The beginning of 1980[citation needed] saw the introduction of Japanese anime series into the American culture. In the 1990s, Japanese animation slowly gained popularity in America. Media companies such as Viz and Mixx began publishing and releasing animation into the American market. [150] The 1988 film Akira is largely credited with popularizing anime in the Western world during the early 1990s, before anime was further popularized by television shows such as Pokémon and Dragon Ball Z in the late 1990s.

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My bewilderment is summed up by the aforementioned phrase. What on earth is its meaning? If you are not willing to take up arms and be cautious, you may end up enslaved, raped, tortured and/or killed. And this is a fact, no presence or enforcement of any form of international law back then.
What really ticked me off however was the event that kick started the revenge arc: rather than brush aside his morals to defend nail and tooth his own son and kinsmen, Thors resorts to punching and preaching to a bunch of pirates, whose leader is willing to exploit anything and anyone for the sake of his goals.
Everyone could end up dead or worse, if it wasn’t for the leader’s personal morality. The outcome to this clash ends as a disgrace entirely because of the context. It is an insult to my intelligence, and too convenient.
The rest of the arc is about the relationship of Thorfinn and Askeladd, as well the Danish invasion on England, following St. Brice's Day massacre, concluding with a battle for London.
The point of view is focused on the Norsemen, the Anglo-Saxons being treated as either naïve civilians or soldiers ready to die en masse. One positive aspect is presenting samples of Norse culture, such as whaling and the Laugardagr.
Ce n'est pas un homme à voir, ce n'est pas une femme à voir se dit d'un Homme ou d'une femme de mauvaise réputation, qu'il n'est pas convenable de fréquenter.
Il ne voit personne se dit d'un Homme qui vit dans la retraite. Il se dit aussi d'un Homme qui ne reçoit pas, qui a défendu sa porte. On dit dans ce même sens : J'ai été jusque chez lui aujourd'hui, mais on ne le voyait point. Il ne verra cette semaine que ses plus intimes amis. Personne ne peut le voir.