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3. New York:
Newman Press of the Paulist Press. ISBN 9780809105229. ^ "For
pride is the root of all evil, of which it is said, as Scripture
bears witness; Pride is the beginning of all sin. [Ecclus. 10, 1] But seven principal vices, as its first progeny, spring doubtless from this poisonous root, namely, vain glory, envy, anger, melancholy, avarice, gluttony, lust. " Gregory the Great, Moralia in Iob, book XXXI ^ a b DelCogliano, Mark (18
November 2014). Gregory the Great: Moral Reflections on the Book of Job, Volume 1. Cistercian Publications. ISBN 9780879071493. ^ Tucker, Shawn R.
When the match against Mashiba began, Ippo had trouble with the Flicker Jab's range at first, but adapted. In round two, Ippo was on the offensive, however, he hit Mashiba's elbow with his Elbow Block three times. Due to Ippo's punching power, Mashiba's left arm fell, due to his elbow being bruised. Before round three began, Kamogawa noticed Ippo's right hand is bleeding through the glove, Kamogawa stated to only use his right hand as the finishing blow. In the third round, after receiving multiple punches, Mashiba forced his left arm into his
Hitman Style. Ippo, thinking it's a bluff, got hit multiple times and went down. After noticing Mashiba's legs were shaking, Ippo got up. Ippo began throwing punches, Mashiba clinched, Ippo then began hitting Mashiba while clinched. Once he broke out, Ippo then threw combos to Mashiba until he went down. As Mashiba was unable to get up and Ippo was the winner. Ippo then received the most talented
rookie award.
[21][22] Thomas Aquinas considers it an abuse of a faculty that humans share with animals and sins of the flesh are less grievous than spiritual sins. [23] Gluttony[edit] Main article: Gluttony
Still life: Excess (Albert Anker, 1896) Gluttony (Latin: gula) is the overindulgence and overconsumption of anything to the point of waste. The word derives from the Latin gluttire, meaning to gulp down or swallow. [24] One reason for its condemnation is that the gorging of the prosperous may leave the needy hungry. [25] Medieval church leaders such as Thomas Aquinas took a more expansive view of gluttony,[25] arguing that it could also include an obsessive anticipation of meals and overindulgence in delicacies and costly foods. Aquinas also listed five forms of gluttony:[26] Laute – eating too expensively Studiose – eating too daintily Nimis – eating too much Praepropere – eating too soon
Ardenter – eating too eagerly Greed[edit] Main article: Greed The Worship of Mammon (1909) by Evelyn De Morgan. In the words of Henry Edward Manning, avarice "plunges a man deep into the mire of this world, so that he makes it to be his god". [18] As defined outside Christian writings, greed is an inordinate desire to acquire or possess more than one needs, especially with respect to material wealth. [27] Aquinas considers that, like pride, it can lead to evil. [28] Sloth[edit] Main article: Sloth (deadly sin) Parable of the Wheat and the Tares (1624) by Abraham Bloemaert, Walters Art Museum Sloth (Latin: tristitia, or acedia "without care") refers to a peculiar jumble of notions, dating from antiquity and including mental, spiritual, pathological, and physical states. [29] It may be defined as absence of interest or habitual disinclination to exertion.
