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Eventually, Baki's abilities far exceed those of his opponent and terrified Zulu surrenders. After the fight, Kanji Igari enters the arena, telling Baki that he intends to be his next opponent. Baki vs Kanji Igari. In round three, Baki's opponent is Kanji Igari. Before the start of the fight, Igari begs him to let him win the fight. Baki is surprised and outraged by the wrestler's behavior, so he refuses. During the fight, it turns out that it was only Igari's acting. The wrestler knew from the beginning that in a normal fight there is no chance to win against the champion of the underground arena, so he decided to use dirty methods. When Baki uses a headlock against him, Igari quietly says he gives up, but after a while, he attacks Baki by surprise. Despite their difference in strength, Igari turns out to be capable of doing Baki quite serious damage in a further part of the battle. Later in the fight, he uses even more psychological tricks.

Archived from the original on December 10, 2017. Retrieved December 10, 2017. ^ 監獄学園(1) [Prison School (1)] (in Japanese). Kodansha. Archived from the original on March 29, 2016. Retrieved August 4, 2014.

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^ a b Divers, Allen (April 16, 2002). "Yu Yu Hakusho DVD 1 - Review". Anime News Network. Archived from the original on January 17, 2010. Retrieved January 2, 2010. ^ Divers, Allen (April 21, 2002). "Yu Yu Hakusho DVD 2 - Review". Anime News Network. Archived from the original on August 14, 2010. Retrieved January 2, 2010. ^ Divers, Allen (October 3, 2003). They can be applied to things like a garden (お庭, oniwa) or to people in conjunction with a suffix, like a doctor (お医者さん, oishasan). O- is used for words with Japanese roots, while go- is used for words with Chinese roots,[7][1] although exceptions such as ojōsan (お嬢さん), oishasan above, okyakusama (お客様) where o- is used with Chinese words still occur. They are only ever used in the second or third person, and when applied to an object indicate respect for the owner of the object rather than the object itself. For example, one would refer to the parents of another as goryōshin (ご両親) while their own parents would be ryōshin (両親). [7] Usage[edit] Although honorifics are not essential to the grammar of Japanese, they are a fundamental part of its sociolinguistics, and their proper use is deemed essential to proficient and appropriate speech. The use of honorifics is closely related to Japanese social structures and hierarchies. [8] For example, a 1986 study on the notion that Japanese women spoke more politely than men examined each sex's use of honorifics found that while women spoke more politely on average than men, both sexes used the same level of politeness in the same relative situation. Thus, the difference in politeness was a result of the average social station of women versus men as opposed to an inherent characteristic. [9] Usage in this respect has changed over time as well. A 2012 study from Kobe Shoin Women's University found that the use of honorific suffixes and other polite speech markers have increased significantly over time, while age, sex, and other social variables have become less significant. The paper concluded that honorifics have shifted from a basis in power dynamics to one of personal distance.